Education and Equal Concern

I was at two contrasting events this week that provided strong connections.

The first was the Annual Prize Giving at Ashmole Academy, where I am Chair of Governors / Directors. Our guest of honour was Professor A C (Anthony) Grayling – one of this country’s best-known philosophers and writer on ethics through books such as “Liberty in the Age of Terror”. He has also recently opened the New College of the Humanities (NCH) in London – a new private university.

The second was the inaugural meeting of the Board of Directors of Future Brilliance Limited – a not-for-profit set up by Sophia Swire, a courageous and hugely talented woman who has spent much of her life working to improve the lives of Afghans. Future Brilliance – Afghanistan has already begun work to provide business skills training and business opportunities to young Afghans and has a focus on especially improving access to woman for education and business in Afghanistan.

Education

I introduced Anthony Grayling to parents and students and quoted from his book mentioned above – a quote he himself had taken from Ronald Dworkin’s “Sovereign Virtue”:  “Equality must be understood in terms of the equal concern for its citizens that any legitimate government must show  – equal concern is the sovereign virtue of political community: without it government is only tyranny” and equality of resources or opportunities, giving everyone a fair start in making something of their lives.”

The concept of “equal concern” for all is not about providing everyone with the same standard of living but a desire to provide everyone with the same opportunities. It is up to the individual how they exploit those opportunities.

Anthony Grayling gave an excellent talk to our students. He described how we only have around 1,000 months to live and 2/3rds are spent sleeping and shopping or similar. That leaves just 1/3rd of our lives to do something meaningful. He believes that we should use our time in education to broaden our knowledge, ask questions, to develop the enquiring mind.

This was brought home by Sir James Dyson’s comments about education – where he decried the reading of French lesbian poetry as his example of a liberal, humanities-based education rather than one focused on science and engineering. Michael Gove defended the former. Anthony Grayling provided a very good set of reasons for ensuring that the humanities gain equal concern.

At Ashmole Academy, we have developed the ability to help students pass the exams they need and at the right level to gain acceptance to Russell Group Universities (and a large percentage do this in science and maths) but also produce individuals ready and equipped to face the world. Ashmole is non-selective and provides equal concern for all students – providing that equality of opportunities that gives everyone a fair start in making something of their lives. If only that was true of the whole education system in this country – where there is a major disparity between independent (alpha schools) and maintained sectors (although we believe Ashmole now challenges that assertion) and between good maintained schools (beta) and those who struggle (epsilon) for any number of reasons – see https://jeffkaye.wordpress.com/2012/05/13/the-fight-over-education/  We do not have equal concern yet borne out by the equality of opportunity.

Equality of Opportunity

However, in the UK we are blessed when compared to the range of destructive problems that exist in countries like Afghanistan. The problems are well known but the solutions are tough to consider let alone implement. In 2014, US and UK troops are expected to leave and it is there will be a major exodus of the brightest and best as the Taliban threat grows.

Sophia Swire has been working in Afghanistan for some time to improve the lives of those working to make the most of their lives. I met her at Global Witness – an anti-corruption NGO – when she was working with the World Bank. The Future Brilliance task is to develop young Afghans to benefit from the huge potential that their natural resources offer them by building their skills and business base within a code of ethics and good governance.  The US and UK are now working to provide financing in the next two years to help this process before they pullout – to work to get traction amongst the people who have been traumatised by the Taliban and by war and, to an extent, by aid programmes.

What is clear is that the country is also beset by corruption and a weariness that people struggle to shake off. This weariness is because the various governing classes, whether politicians, tribal chiefs or Taliban, have a view of leadership that we find out of date. There is no equality of concern. Concern is primarily for those already in leadership positions and a country that develops this manner of leadership will not break out from its current trauma.

Beyond this, of course, Afghanistan has a view of women (in general) that we see as 16th Century. Religion-blamed customs keep women from education and business in most cases. Like Malala, the young girl shot by terrorists in Pakistan, young women struggle to be allowed any freedoms – whether for the right to be educated or to enter into business. Again, customs deny equal concern for its citizens.

As A C Grayling highlighted in his book “Liberty in the age of Terror”, in the West, we have fought hard for centuries to secure basic human freedoms such as those enshrined in the Universal Declaration of Human Rights. In this country, we have witnessed the strain that terrorism has wrought as freedoms have been whittled away for the cause of security. But, human rights have to be based on equal concern for all. In a world that is now so interlinked, it is impossible to close our eyes at the problems in other countries. To a large extent, their problems are ours. Terrorism affects us in the UK in heavier security that reduces our freedoms. It is better to also work towards improvements in those countries where terrorism is bred. Acknowledgement human rights and of economic improvement are crucial not via handouts and aid (except in emergencies) but through the use of focused assistance to bolster the ability to help themselves and to relentlessly work to rid the country of corruption.

To succeed, government has to show equal concern for all its citizens – to provide the fair start – and it has to start with education (both boys and girls) and lead into business and wider, governmental responsibilities.

In the UK, education for all must be an equal concern as we struggle to get our worst schools anywhere near the level of acceptability. The same struggle (but, with horrendous consequences of failure) exists in countries like Afghanistan. “Equal concern is the sovereign virtue of political community: without it government is only tyranny.”  Whether in education at home or in the fight against terrorism abroad, the same ethical principle is true. In the global economy, it is essential that everyone has “a fair start in making something of their lives.”

Education and Examinations – back to Plato

In the UK, a leaked document from the Department for Education proposes that we go back to the 1950’s and separate kids at 15 or 16 into two sections of society: those who can and those who can’t. I guess this may be better than the separation at 11 that took place then (the UK’s “11 plus” exams) but not much. Hearkening back to a “bygone age” of seeming perfection is often the norm for conservatives – there to preserve rather than illuminate – but, the mistake is that we have lost the meaning of education.

Education as a Feeder system for the Economy

To educate is to develop the faculties and powers (of a person) by teaching, instruction, or schooling.

Going back to definitions may be important. If the crucial objectives of education are to develop “faculties” and “powers” – which parents are doing from the time a baby is born – why has the education system decided not to do this? Why is it that the education system devised in the mid-20th Century has, through national curricula, worked to establish something different?

In all the discussions and discourse on education that reaches most of us through TV and newspapers, the focus of education is not about maximising the powers and faculties, but about developing certain skills in order to make pupils employable. How this has come about is debatable but is likely to be as a result of economics and the view of governments that it has to feed the economic system.

Now, this is not completely unreasonable and it is not as though citizens want everyone to be a Plato, a Socrates or even an A C Grayling. Economics applied to most citizens means that we want to develop ourselves sufficiently to have a decent job. University degrees in subjects that are not job-focused are decried because they dare to deviate from the GDP-focus that dominates all our lives.

We are continuously subjected to the competition between the newly developing nations and their own devotion to exams and economic prosperity as the new mantra. “Communist” China is now held up as the beacon – we are, in effect, at war with the soldiers now the pupils in our schools and universities who are in competition with their counterparts in China. It is not just league tables to compare your local schools; we are now homogenized into comparisons on a world basis against the maths and science students of China and Singapore and Thailand.

Across the world, education has made Huxley’s dystopian Brave New World a closer reality.  We now have schools / academies split into alpha, beta and epsilon (through the division of private sector, and maintained sector split by geography / location). We have exacerbated the problem (if we agree it is one) by the almost complete drive to make our children the feeder for gross domestic product (GDP) growth. This is leading (in the UK) to Michael Gove’s attempt to split our kids into two sectors – those who can and those who can’t – by type of exam taken at 15 or 16. But, citizens are not being given the exam question that he is attempting to answer in this way.

What is the question?????

Gove wants a division of society into those who can pass exams at 16 and those who cannot. Why? Because there is a view that young people need to be divided at some age into those who can be management and leaders within the private and public sector and those who will be providers of services to them and the organisations that they manage and lead.

The 19th and 20th Century devised organisations, which have led to societies, which are now run by government and private sector priorities. Government is supposed to be (in a democracy) at the will of the people but is now a mix of career civil servants and career politicians (especially the case in Europe but true in most developed societies).

The private sector (which has been the source of so much wealth creation and so much that is good) has through competition developed an amazing monopoly over our lives. Economics never envisaged a duopoly of forces that would dominate in this way. The accommodation of the private sector by government and vice versa is how our societies are now run and education is seen more and more as the provider into these monolithic power centres.

So, the question we should be asking of our education system is whether we wish to have our kids taught in order to supply the system in this way and in addition to suffer the effects of the Brave New World of demarcation into alpha, beta and epsilon schools AND even more between top tier pupils and service providers  OR whether we wish real education to take place? Huxley’s dystopian vision (or Plato’s world view that we should divide children at an early age to educate those who will rule early and divide the rest) was based on a top-down philosophy that is outdated and pretty totalitarian. In any emergent society (and human occupy the same emergent plateau as any other living creature), we should ensure that the best opportunities are provided wherever possible and at any age. This is possible in a developed society and where our gross domestic product should be directed.

If education is really to develop the faculties and powers of an individual through teaching, we should continuously ask what these faculties and powers should be and then whether we are providing them (and, if not, how we should be).

Faculties and Powers in the 21st Century

We have reached the stage in our economic development (we probably did many years ago – as Galbraith’s “The Affluent Society” so well testified) when rapid and continuous economic growth as measured by current measurement systems is no longer rational. We are wasteful of resources and wasteful of our freedoms in the pursuit of more goods. The challenge to society is how it remodels itself in the light of diminishing economic utilities and diminishing returns for this wealth as well as the potential calamities that divisive wealth distributions (between the top 1% and the rest) are creating.

Jobs are central to economic well being and naturally feature in our minds as one of the most important priorities in our lives. They aren’t the only ones, though.

Equipping our children for the difficulties that the 21st Century society has on offer as well as for the opportunities that it provides is the most important requirement for education.

I have been involved with Education and the system for over 20 years as a pro-bono School / academy Governor and as a Chair of Governors for the last eight of those years. I have seen successive governments in the UK pass the buck on education as different theories are tried and children used for experiments. What Michael Gove is now stating is that all the changes made over the last fifty years have not allowed us to progress and that we should go back to where we were.

The trouble is that the assessment is mistaken. There is little in the proposal about exams and divisions at 16 that would provide any confidence that our children will be better educated as a result. The imperative is to equip them with the faculties and powers to make decisions, be real and pro-active members of society and to make real contributions. Some of that is about the ability to work. We are leading much longer lives, though, and young people will go through a variety of careers and need to use many of their skills (inherited and learnt) as a result. There is little chance of having one job for life any more – change is too fast and we need to change to keep up.

Where is this faculty being learned if we are determined to divide up our kids at such an early age and send them off into the world without the faculties and powers that will best equip them for that world?

Employers bemoan the low level of maths and English taught in many schools and this needs to be improved; we have too few scientists and that needs to be changed. However, employers look to the short term and to their current needs. Economics is very poor at forecasting (as the banking disasters of 2008 to now show so clearly). Therefore, friends in Government must not only listen to employers groups and change our education philosophy as a result to their advantage only.

Education must be centred on providing the faculties and powers to enable young people to make the most of themselves in society – not just to gain immediate employment when 18 (the age when young people will soon be obliged to stay at school in the UK).

Civil Society as the Bridge Between Private and Public Sector Monoliths

Most of us work in the private or public sector. I don’t these days – I have worked in the so-called Third Sector for the last five years – for NGO’s and charities. But, the Third Sector is not just about charities and NGO’s. As a School / Academy Governor, I play a civil society role in a public sector school / academy. I don’t see myself as being in the public sector.

We all live in society – some of that in work and much outside. A good education is the crucial foundation for anyone to enable them to take best advantage of what life has to offer. Getting a good first job is important but not everything. Each individual’s contribution to society (whether local, regional, national or international) is important and a good education which stretches an individual’s faculties and powers at an age when our brains are most able to grow, develop and take on new ideas is essential. This is the fundamental notion that the best societies don’t work on a top-down basis (the essence of totalitarianism – a Brave New World) but provide the opportunities to those who can best use those them – and at whatever age.

Education is core to our well-being. We should have learned much since Plato opened the first Academy in 387BC in Athens. The essence of education has to be that it is a central provision of society and that it has to be there for all to take full advantage. Arbitrary divisions at any age from the top-down perpetuate societal divisions and hinder society’s ability to grow – its emergent properties are stymied by the imposition of extra rigidities.

Further, the division of our schools by location would drive us backwards not forwards as many schools in economically poorer areas will continue to be second-tier (compared to the better maintained sector schools and remote, third tier compared to the private sector) and will never have a chance to recover that position. Plato’s division of society (or Huxley’s) will be set.

Those of us who can stand aside from public or private sector top-down views of society don’t need to accept this position. Our children should retain access to the best throughout their lives. A two-tier exam system on top of a three-tier education system is out of date and condemns too many, too early.